Description: L.P Kasam "mongkol 2 " B.C.2517
These charms is believed to protect the worshipper from all natural or accidental calamities - attract luck ,also for business and girl love you , wealth and prosperity for the worshipper.The charms not only contain super natural powers
This amulet is extraordinary as it contains a piece of the actual "sangha" or the robe on this amulet.Featuring Thai amulets, charms and talismans made by Buddhist guru monks for various purposes: invulnerability,good luck,wealth,fortune,attractiveness and evil protection,etc:-
Thailand's Great Guru Monks
Here are Thailand's some great Guru monks. All of them passed away, but their great Dhamma practices are still in Thai people's memory.Their sacred amulets are very popular in Thailand because of long time, amazing experiences. It's lucky for one who has their amulets hanged on the neck. It's recommended here to collect these Gurus' amulets, many of them are not expensive. Try to avoid propagandized amulets because they are just plain pieces of metal or rock. There are so many progagandized amulets in the market, they come with deceptive "novels". Apart from propagandized pieces, there are also so many fakes imitating old amulets. So, before you pay your money, please study more and get more information for your correct decision. Collecting new amulets is also OK, but beware of a lot of propagandized items. They were produced by unqualified monks.
Really,Thai amulets carries amazing protective power, but it's you- have to screen for the authentic and real good one. So many fakes and propagandized items spread in the market both in Thailand and its neighbor countries. So, both Thai and neighbor-country collectors have equal chance to buy propagandized items or fakes from dishonest local shops. Remember that the authentic piece is like diamond, it's diamond forever. Please buy any item from a shop or seller that has ethics and responsibility, with strong authenticity guarantee.
Amulet is not general consumer goods but sacred object, it's created for good people; but for sinners it's like a very hot fire ball. I have walked a long way on amulet world and have seen many strange phenomena, some fake makers and professional fake sellers ended up with the unexpected collapses.They became very poor, begging food for their daily existence. Ones who do "Karma" will receive that "Karma", this is the absolute universal principle
Luang Phor Kasem was born on Wednesday, 28th November BE2455 in Lampang province. He was the descendant of Lampang's King from the Lanna Period.
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He became a novice monk in BE2468 after the death of his uncle, former abbot of Wat Bunyeun. In BE2470, he went to Bangkok, Wat Setuwan to study Pali language, later returning to Lampang to further his studies in Pali at Wat Seelom and Wat Bunyawaht
In BE2475, he passed his Pali examinations with good results and was first in class at Wat Setuwan.
In BE2476, he was ordained a monk at Wat Bunyeun, aged 21.. His preceptor was Tahn Jow Koon Tammajindah, who gave him the name Kemagoh Pikkhu. Shortly after entering monk hood he was to move to Changmai to further his studies.
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It was here that he was to meet Luang Phor Krubah Gaen, a very famous forest monk from northern Thailand, Luang Phor Kasem became a disciple of Pra Krubah Gaen and went Tudong with his teacher in remote forests and jungles,
At a later date LP Kasem was invited to return to Lampang to take up the vacant position of Abbot of Wat Bunyeun. Although his duties kept him busy he still found time to continue learning dhamma. The more he ;earned, the more he realised how uncertain life was. Finally in BE2492, he left Wat Bunyeun,, relocating to Sasahn Sahlahwangthan (a cemetery in Lampang).
Luang Phor Kasem was determined to practise the highest sammahdti at the cementry. He would sit in front of the burial place and watch the burning of corpses. Whether in hot sun or rain, he would just sit quietly and watch.
Luang Phor Kasem often sat in sammahdti for as long as 3 months, without shelter under hot sun or heavy rain. Even though his robes were soaked by the rain or during the cold season, he would just sit quietly and not complain or ask for anything.
He had let go of everything and was steadfast in his practise of dhamma and sammahdti. He was known to go without food for as long as 49 days.
Since BE2514, Luang Phor Kasem only bathed once a year, however his body never smelt bad.. More surprisingly he slept without shelter or mosquito net,
Luang Phor Kasem carried nothing with him. His only possession was an alms bowl, his robe which he was wearing and a section of human bone for him to practise sammahdti. He did not even have any footwear.
Luang Phor Kasem often said that as a forest monk he did not require any possessions. He was contented only with the robe that covered his body. Whatever layman gave to him, he would give away to other monks.
Luang Phor Kasem never used a pillow to sleep, because to him, a pillow was a luxury. Luang Phor Kasem would sleep with his body in full prostrate position in the same spot where he sat in sammahdti. He was very determined to find the truth of life.
He asked for nothing in life although he could have enjoyed luxuries being a descendant of royal blood in Lampang. Luang Por Kasem passed away in BE2538 at the age of 83.
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