祖父 Khai 勳章,Bophit Phimuk 寺 或建於 1930 年的曼谷

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祖父 Khai 勳章,Bophit Phimuk 寺 或建於 1930 年的曼谷
暹羅最受歡迎的護身符集合“Luang Pu Khai 獎章”,Bophit Phimuk 寺或者曼谷的Wat Choeng Lane,建於1930年,大概造了不超過70枚錢幣。Luang Pu Khai的名聲已經有幾十年了。因為他是創造蒙眼僧人的僧
  
祖父 Khai 勳章,Bophit Phimuk 寺 或建於 1930 年的曼谷
暹羅最受歡迎的護身符集合“Luang Pu Khai 獎章”,Bophit Phimuk 寺或者曼谷的Wat Choeng Lane,建於1930年,大概造了不超過70枚錢幣。Luang Pu Khai的名聲已經有幾十年了。因為他是創造蒙眼僧人的僧
  
祖父 Khai 勳章,Bophit Phimuk 寺 或建於 1930 年的曼谷
暹羅最受歡迎的護身符集合“Luang Pu Khai 獎章”,Bophit Phimuk 寺或者曼谷的Wat Choeng Lane,建於1930年,大概造了不超過70枚錢幣。Luang Pu Khai的名聲已經有幾十年了。因為他是創造蒙眼僧人的僧
  
祖父 Khai 勳章,Bophit Phimuk 寺 或建於 1930 年的曼谷
暹羅最受歡迎的護身符集合“Luang Pu Khai 獎章”,Bophit Phimuk 寺或者曼谷的Wat Choeng Lane,建於1930年,大概造了不超過70枚錢幣。Luang Pu Khai的名聲已經有幾十年了。因為他是創造蒙眼僧人的僧
  

 

 

祖父 Khai 勳章,Bophit Phimuk 寺 或建於 1930 年的曼谷 Wat Choeng Lane

暹羅最受歡迎的護身符集合“Luang Pu Khai 獎章”,Bophit Phimuk 寺或者曼谷的Wat Choeng Lane,建於1930年,大概造了不超過70枚錢幣。Luang Pu Khai的名聲已經有幾十年了。因為他是創造蒙眼僧人的僧人大師愛粉有很多佛和一枚肖像硬幣在護身符行業有很高的價值人們普遍認為,它在慈悲、無懈可擊、威力大、圓滿方面出眾,是值得收藏的好護身符。或為了將來了解、保存、維護和傳播它們而學習,以免它們丟失
一號金幣“龍普開、曾倫寺”
提到龍普開因塔薩羅的名字,很多人可能會無動於衷。但如果有人是護身符鑑賞家或教員硬幣收藏家,必須說這個名字不為任何人所知,因為他是傳說中的硬幣的所有者。是世界上最昂貴的硬幣,因為“Boy Tha Prachan”出來通過媒體保證完美狀態,一枚硬幣,3000 萬泰銖,如果有人租,請舉手(2014 年價格)!!

因為你的頭像幣做的很少,有人說只做了 26 個硬幣,有人說 72 個硬幣(等於 6 個年齡週期)。但數量絕對不超過這個是一個標準。和瑯普凱除了您的第一枚硬幣外,您還將因永生而聞名。還有你的神聖物品也在 Benjapakee 集合中排名。因為泰國護身符愛好者協會主席Pa Yap Phayap Khamphan曾說過,用粉混合愛的粉末製成的Benjaphakhea Pidta護身符,所有護身符都很貴,是:1.帕比打護身符,Luang Por Kaew,Kluawan Temple,春武里府 2. Phra Pidta Luang Pu Iam, Saphan Sung Temple, Nonthaburi Province, 3. Phra Pidta Luang Pu Khai, Choeng Lane Temple (Wat Bophit Phimuk), Bangkok 4. Pidta Buddha amulet, Luang Pu Yim, Nong Bua Temple, Kanchanaburi 5. Phra Pidta Reverend Grandfather Jean, Tha Lat Temple, Chachoengsao Province

做功德當日,寺院工作人員贈送了一本精裝書,書名是《龍普開因塔薩羅的歷史書和榮譽》給了我一本學習和獲取知識。這是一本已經付款的書它於 1933 年在他去世後在 Luang Pu Khai Plearn 會議上首次印刷。 100 天,第 2 次印刷,日期為 1972 年,當時正值寺廟製作龍普開紀念儀式的護身符。大集又來更新原作。這是我在 2005 年收到 Phratheppariyatsuthi 的一本書。 Wat Bophitphimuk Worawihan 住持11月出版
"瑯普凱獎章這是他盤腿坐著的照片。披肩長袍在他的胸前披上一塊聖衣有一封信說“Inthasaro Bhikkhu”這是他的綽號黃青銅他創造它是為了分發給他的親密門徒。它是一枚橢圓形硬幣,寬 2.6 厘米,長 3.5 厘米,橢圓形,帶鉛環。背面光滑,鏤刻有五神圖。 《南無布達耶》
如果被問及它的稀有性和租賃價格 - 第一枚硬幣,Luang Pu Khai Inthasaro,1929(但 Boy Tha Prachan 說 1930)在很長一段時間內都很稀有且昂貴,我想說它是假的 - 仿品。類型數以百萬計的主要硬幣無法排列在一個集合中。 Benjaphakee 是一種流行的教師幣。因為很少而且非常稀有。
Benjaphakee 硬幣套裝,由 Luang Por 蒸餾硬幣組成。 Wat Phrayat (Ayutthaya), Luang Por Kong 硬幣Wat Bang Kraphom (Samut Songkhram), Luang Por Chui 獎章Gangaram Temple (Phetchaburi), Luang Pu Suk Wat Pak Khlong Makham Tao (Chainat), Luang Pu Iam南南寺(Bang Khun Thian,曼谷),所有五枚硬幣都在這裡它被認為是最好的舊 Benjapakiet 硬幣。但即使很少見據說它們仍然在收藏家市場流通。
因為被視為最精髓的硬幣肯定有很多元素,比如價值觀、佛教、佛教藝術、租金,最重要的是。收藏市場的錢幣流通,這5個錢幣都齊全了,但隆普開、曾倫寺的錢幣,正如他們所說的,他們沒有權利,因為最後一點是沒有圓圈!!
因為如果 Luang Pu Khai 的硬幣安排在 Benjaphakeet 集合中即使有人擁有全部 4錢幣還缺少第5枚錢幣,也就是曾倫寺龍普開的錢幣,是為了各方的安逸,也為了以後的演奏和收藏。因此,龍普凱的錢幣被剪掉了。就像過去一樣瑯勃康勳章Wat Bang Kraphom不在典型集合中只有集合中的硬幣考祖父的護身符,拉西寺,但由於它的稀有性,不得不被砍掉,並用龍波公的硬幣代替。
瑯普凱幣真幣 - 真幣只有少數人通過大眾媒體出現。其中之一是“Boy Tha Prachan”,僅一億和尚。他說剩下的硬幣應該不會超過10個,因為已經很長時間了,過去的人沒有為了利益而收集。可以給後代丟失,或有鑄造工作時,佛像掉入坩堝等。
可能因為種種原因,這枚硬幣已經鑄造得更少了!?!
他也形容這是正常的。如果一個橢圓形硬幣1917 年至 1937 年的硬幣製造中,大約 98% 的硬幣是帶有焊接耳的硬幣。但是這個Luang Pu Khai硬幣模型的特殊性儘管它建於 1930 年,但它本身就是一枚耳幣。在氣缸旁邊創建硬幣泵的情況下大多數硬幣都鑄造成數百或更多。

History of Luang Pu Khai (Inthasaro)
Inthasarophikku (Kai), better known among amulet collectors as Luang Pu Khai, Choenglen Temple, is a Paet Riw. hometown area Pratunam Tha Khai Mueang Chachoengsao District Chachoengsao Province at present Luang Pu was born on Sunday, June 5, 1859, on the 5th day of the 7th lunar month, the year of the Mother, was the son of Mr. Klom, Mrs. Bua Chansamrit. How many brothers and sisters did not appear?

When he was 6 years old (about 1865), his father brought it to be a disciple of Luang Pho Pan, Wat Sothon, Wat Sothon Wararam. Chachoengsao Province at present to study Later, he was ordained as a novice when he was ordained and learned to preach Mahachat and preach Prachan.
It is said that Luang Pu Khai has the ability to preach Mahachat Khan. and Kanmatsee has a melodious resonance that captures the listeners' hearts very much even after being old Disciples who were close to him often heard Luang Pu recite the two great sermons at night.

When Luang Por Pan, Wat Sothon passed away, Luang Pu Khai went to live with Phra Ajarn Zhuang of Wat Noi, who is now in Phanat Nikhom District. Chonburi until the death of Phra Ajarn Chuang At that time, Luang Pu Khai was 15 years old (about 1874).
According to the history, Luang Pu Khai have traveled to Bangkok went with a monk (Unknown) at Wat Hong Rattanaram Bangkok Yai District, Thonburi side to study the Dharma
Three years later (about 1877), Luang Pu Khai went to live with Phra Achan Iam, Wat Lat Dan, which is in Mae Klong. Samut Sakhon Province and had studied the Dharma and Discipline until the age of ordination (about 1879), so he was ordained at this temple with Phra Achan Net, Ban Laem Temple, Mueang Samut Songkhram. a preceptor Phra Ajarn Iam, Laddan Temple, Samut Songkhram as a monk Phra Ajarn Phu, Bang Kapom Temple, Samut Songkhram is a monument
After being ordained, he went to study meditation with a monk. (unidentified) located at the foot of the hill Mueang Kanchanaburi Studied for a while, so returned to Wat Lat Dan as usual.
Later, Luang Pu Khai went on a pilgrimage to the various monks' houses. Which is in Photharam District, Mueang Ratchaburi and Kanchanaburi City Then came back to Wat Lat Dan for a while. Therefore, he went on a pilgrimage to study vipassana meditation with a monk in a cave in Kanchanaburi for about 6 years (around 1880 - 1886).
According to the history of the event now that
“He said that while in the cave At night, there will be various lions. come to sleep in a hug In the early morning, different people go out to eat. As for him, he will issue alms on a daily basis. (Lord, I'm the only one)
When you studied in that cave for a long time I see that I can help the world He went on a hike out of the cave to go to different places without getting on the boat. and no destination But it's dark everywhere, spread out to sleep there. In the morning, we continue our hike.
On the way, there are people who come to ask for help no matter what. hard to suffer or get sick, or become ill He has a kind heart to help heal everyone's prayers.”
Luang Pu Khai lived on a pilgrimage for about 15 years (approximately 1886 – 2401 B.E.). Therefore, there were people invited to stay at Wat Bang Yi Ruea on the Thonburi side for a year, then Luang Pu Khai went on a pilgrimage along the Khao Lam Na Phrai forest for several more years. Finally, Luang Pu Khai came to Bangkok. one more time Understand that probably around 1912 - 1918
On this trip to Bangkok, Luang Pu Khai chose to stay at Wat Choeng Lane. or Wat Bophitphimuk Worawihan This is because at Wat Bophit Phimuk there are few monks and there is a cloister which is used as a burial place. And sometimes the villagers come to use it as a place to defecate as well. Therefore, this church was a quiet place. No one bothered much. Reverend Grandfather Khai, therefore, came to the cloister in the cemetery of Wat Bophitphimuk. At that time, any monk could enter the temple freely. No card needed and no one monitored. No permission required only when entering the Buddhist Lent told the abbot to know in order to remember the Buddhist Lent at that temple And when Luang Pu Khai came to Wat Bophitphimuk, Phra Kaweewong (Krajae Wasuttamo, P.D. 4) was the abbot.
During Luang Pu Khai's Buddhist Lent at Wat Bophitmuk, Luang Pu Khai practiced dharma and created many merits, including teaching meditation to monks and lay people. Helping the sick and suffering Donate personal wealth and persuade disciples and familiar people to join in making merit, such as building a Buddha statue. Repairing old Buddha images that have been broken for better Build the Tripitaka In which Luang Pu Khai has done some inscriptions on the palm leaves by himself. Let the mechanic do some Better repair the dilapidated cubicle. Build more cloisters as wooden row houses They built roads, ponds, and rainwater tanks within the temple grounds. Build a platform for sitting and resting inside the cloister to be convenient for monks and novices who live in that faculty, etc. It also appears that When Luang Pu Khai lived in the city Many temples have been built and restored.
Luang Pu Khai is a person who is firmly established in the Triple Gem. having a calm mind with benevolence have good manners strictly in practice It is respected by disciples and people who are familiar with both Bangkok. and many provinces Reverend Grandfather Khai is a monk who recluses with solitude. cultivating in vipassana meditation for ever, not interfering with anyone, all disciples

 
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