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PHRA KHUN PAEN , Luang Pu TIM (FIRST AGE 2503-2517) Wat LaharaiPHRA KHUN PAEN , Luang Pu TIM (FIRST AGE 2503-2517) Wat Laharai 

 

Phra Khun Phaen 護身符,Phong Prai Kuman,1972 年,小字,糯米 Thailand  

Name of the image of Buddha: Phra Khun Phaen
Supporter of casting: Luang Pu Tim
Location of Casting or Finding: Wat LahanRai
Year of Casting: (B.E. 1972)
Praise of the image of Buddha: merciful Trading prosperity

Product: 000300

Price:500,000.00 Baht

 

PHRA KHUN PAEN , Luang Pu TIM (FIRST AGE 2503-2517) Wat Laharai

Phra Khun Phaen Phong Prai Kuman,1972 年,這幅小字體有明確的完整性佛像印刷清晰美觀。護身符的質量是由煮熟的糯米與Prai Kumarn粉末混合而成。並用強大的魔法咒語吟唱作者:Tim 祖父,羅勇府 Rahan Rai 寺

此帕坤平 Phong Prai Kuman 護身符的正面和背面。佛像表面散落著綠色的小圓點。據說綠點是蜂蜜的顏色。 Luang Pu Tim 帶來的 Luang Por Thap混入 Khunpaen 護身符的小字蜂蜜色是非常神聖的。它適用於迷人而令人著迷的對話。誘人的

Phra Khunpaen Phong Prai Kuman滿滿的金青銅雖然時間久了會有一些脫皮,但是好處是可以清楚的看到佛像裡面的糯米。

只有這個帕坤平如果我們看底角,我們可以看到有一些裂縫。讓我們放大看到裡面的糯米可以看到破損區域綠蜜色在某些地方與糯米完美融合。

屬於 Luang Pu Tim 的 Phra Khun Phaen Phong Prai Kuman 護身符佛教的功德遍及整個宇宙。也就是說,佛教有很多方面。但人們談論的主要事情關於佛陀在慈悲方面非常突出的美德。並在說服方面增強魅力做愛並對所有人友好因此,當崇拜專注於良好的貿易和商業時,Phra Khunpaen Phong Prai Kuman 是一個優秀的人。

此外Luang Pu Tim 的每個 Phra Khun Phaen 護身符在護身符中仍然有一個護身符。精靈的孩子經常根據場合和崇拜那些帕坤平的人出現的因素出現但是精靈孩子的出現並不是所有人都能看到的。使那些在帕坤平 Phong Prai Kuman 遇到過孩子的人堅信也包括我自己,多次遇到很多鬼造現象。這讓我相信並相信 Luang Pu Tim 的護身符絕對是最好的。

Luang Pu Tim Isrigo, formerly known as "Tim Ngamsri", was the son of Nai Jae and Nang In. He was born in Ban Huatungtabutr Village, Village No. 2, Lahan Sub-district (present is Moo 1, Nong Bua Subdistrict), Ban Khai District, Rayong Province. He was born on Friday, 16 June 1879 (B.E. 2422), the second child of the family.

When he was 17 years old, his father brought him to stay with Luang Pu Singh (Wat Lahan Yai) for studying Thai books and Khmer script for about 1 year, after that, he asked Luang Pu Singh leaving back to help his parents with housework until the age of 19, he was selected to be soldiers and stationed in Bangkok for 4 years until discharging and returned back to his hometown. His father asked him to ordain in Buddhism at Wat Tabma and Phra Kru Kao was his preceptor. Ordination ceremony was held on June 7, 1906 (B.E. 2449), corresponding to the year of the Goat, the month of 6, Saturday, 7 lunar night. He was nominated as "Isrigo"

After the ordination, he studied in the practicing of the meditation from Luang Phor Singh, as his teacher, and studying in various subjects from the couple texts of Wat La Han Yai (Understanding that the original version belonged to Luang Pu Sung Thao). Until his knowledge has become well-versed then, he went out to hike in many provinces of Thailand with Luang Phor Yod in order to develop morality and find seclusion for 3 years. When approaching Buddhist Lent, he returned to Chonburi Province and stayed at Wat Na Matoom during the Buddhist lent for 2 years and traveled to study additional subjects with many monks and layman. Afterwards, he came back to stay during the Buddhist Lent at Wat Lahan Rai and received an invitation from the villagers to become the abbot of Wat Lahan Rai since 1907 (B.E. 2450)

He had renovated cubicle and surroundings in the temple. Besides, Luang Pu Tim Isrigo had finished building the chapel with his charisma on Sunday, June 16, 1974 (B.E. 2517), which corresponding to the 95th years anniversary. Luang Pu Tim laid the foundation stone of the Sermon Hall named "Phawana Phirat" and completely built in the year 1975 (B.E. 2518). After that refectory hall was renovated named "Uttamo" Hall. His last Buddhist position was "Phra Kru Phawana Phirat" (provost) but the villagers were generally called him "Luang Pu Tim".

He died of old disease at 11:00 pm on October 16, 1975 (B.E. 2518) at the Chanting Hall of Wat Lahan Rai. After admission at Somdej Na Sriracha Hospital for 23 days, his body was kept and store on the Phawana Phirat Pavilion at Wat Lahan Rai. By requesting the royal cremation ceremony, the cremation which was held on March 6, 1983 (B.E. 2526), at the cremation hall Wat Lahan Rai. Luang Pu Tim Isrigo, who acted as a monk and adhered to the dharma and discipline of the Lord Buddha, reclusive in the form of taste, smell and sound. He had one meal daily at around 7.00 am. without lunch meal and tea again around 4 pm. That was all his daily eating. He was vegetarian. Most of his food were vegetables, nuts or chili paste with salt. He practiced these over 50 years, nevertheless, his body and skin still remained fresh and good healthy as normal. This was probably from his accumulated prestige and being strictly practicing in dharmma discipline. He lived up to 96 years, 72 years of age in ordain and died of natural cause. On October 16 of each year, Wat Laharn Rai and his disciples will join to organize annually commemoration ceremony to Luang Pu Tim, which have many people joining together.

Phra Khun Paen Plai Kuman

Phra Khun Paen Plai Kuman is one of the most famous amulets created by LP Tim of Wat Lahanrai. His amulets are very popular and expensive but for good reason.

A popular account has been well publicized around the internet. This is an updated and somewhat more accurate version.

Phra Khun Paen Pong Plai Kuman of LP Tim Isarigo, a senior monk of Wat Lahanrai, Rayong province, is respected as one of the most sacred amulets consecrated in modern times.

A genuine Phra Khun Paen Plai Kuman amulet is probably the hardest to find, and fakes abound everywhere. This amulet is well proven in Metta Mahaniyom, Metta, Mahahsaneh, business success and almost all that you wish to do.

The actual methods used to create this amulet follow the ancient traditional ways. Only a few guru monks are known this century to be able to create such an amulet, namely LP Tim himself, and Luang Phor Tae of Wat Sahm Ngam.

The most popular series of the Phra Khun Paen Pong Plai Kuman amulets are known as the first series (often called “the first block containing both Pim Yai and Pim Lek, some with sacred takruts and others without.

It is generally believed that LP Tim had asked a disciple to make the amulets for him and on a daily basis he would bring newly made amulets to the temple and then Luang Pu Tim would gradually recite the sacred spell for each and every amulet.

Indeed it was recorded that 30-40 of the Pim Yai amulets and around 100-200 of the Pim Lek amulets were brought to him daily.

The disciple responsible for making the amulets was known to have stated that only a single mold was created for both the Pim Lek and the Pim Yai amulets. LP Tim did not make further molds 

Many dealers may claim to possess amulets that have originated from different series, but be warned you are most likely being deceived.

One of the reasons that such a low quantity of these amulets were produced was no doubt due to the difficulty and danger associated in production. As stated previously it was well known among experts of the black magic sciences that only a few monks possessed the arcane knowledge required to produce such an amulet.

If lesser persons attempted such a process it is highly likely that they would themselves become possessed with demonic spirits or harmed in some way. Luang Phor Tae of Wat Sam Nagm was the only other living monk who possessed the knowledge.

Mr. Lap Choicharoen, a close disciple of LP Tim had said that he was instructed to locate the corpse of a pregnant woman who had passed the cremation ceremony on a Tuesday.

Furthermore he was to bring the burnt head bone of the dead foetus to Luang Pu Tim. This was required in order to create the sacred powders used in the preparation of the Phra Khun Paen Pong Plai Kuman amulets.

LP Tim chanted a special black magic spell or Katha for one week in order to control the soul and also prevent the spirit departing from the Plai Kuman.

Once completed, his disciple was instructed to pound and grind the material into very fine powder, which he commenced to do. It was not long however that he became somewhat disturbed by sparks emanating from the mortar. He had to burn incense and ask for forgiveness before this phenomena abated.

LP Tim took the Plai Kuman powder and mixed it with a number of other sacred powders including, Itijeaepattamung powder, Jindahmanee powder, Prawai and 108 different herbs and sedges. The mixture was chanted for days on end before being pressed into the molds.

The Pim Yai amulet is 3.5 cm in length and 2cm in width. The amulet face features Buddha sitting in Samadhi, to his left and right are two Nang Kwak in prayer.

On the reverse is the famous LP Tim Yant Har, representing five previous Buddha’s. Certain Pim Yai, mostly the Neua Khao versions, have a pair of takruts inserted and a layer of gold paint applied.

A total of 2,000 pieces were created and chanted, some with and some without the takruts.

Once his disciple questioned LP Tim on the reason why he chose to use the skull of a dead child in the process. He was answered

"When we plant a tree, we want to eat the fruits quickly. This is similar to wearing an amulet. We want the amulet to provide merit and protection. The Phra Khun Paen Plai Kuman amulet will provide merit from Lord Buddha and the power and protection will come from the Plai Kuman"

The Pim Lek is slightly smaller in dimension being 2cm in height and 1cm in width. The amulet face features Buddha sitting in the full lotus position, below which is a sleeping Guman Thong. To the left and right are two Nang Kwak, believed to impart Metta Maha Saneh (loving kindness). The reverse of the amulet once again features the 5 Yant inscription.

A total of 5,000 pieces were created with 20 pieces made with Wahn Maha Saneh and Dtoktorng powders. These powders are considered special and generally difficult to find. Clearly these versions of the amulet, being the rarest, are by far the most expensive (generally yellow in colour).

The colour of the amulets varies depending on the final mixes of the scared powders used, and the varying degrees of pressure used in the molding process.

Particular amulets when viewed under magnification even show signs of their origin, often containing fingernails and hair.

The Plai Kuman was also added to other batches of amulets, namely; Phra Nangphya, Phra Plaai Buar, Phra Pitda, Phra Kring Chinabahnchorn and Phra Somdej. In the case of the Phra Kring amulet the material was added to the base.

รหัสสินค้า: 000300

ราคา: 500,000.00 บาท



พระขุนแผนผงพรายกุมารปี 2515 พิมพ์เล็กองค์นี้ มีความสมบูรณ์ชัดเจน การกดพิมพ์พระมีความคมชัดสวยงาม มวลสารของพระเครื่องถูกสร้างด้วยข้าวเหนียวสุกผสมกับผงพรายกุมาร และปลุกเสกด้วยคาถาที่มีความเข้มขลัง โดยหลวงปู่ทิม วัดระหารไร่ จ.ระยอง

ทั้งด้านหน้าและด้านหลังของพระขุนแผนผงพรายกุมารพิมพ์เล็กองค์นี้ ปรากฎจุดเขียวเล็กๆที่กระจัดกระจายอยู่ทั่วพื้นผิวขององค์พระ ซึ่งจุดเขียวๆนั้นว่ากันว่าเป็นสีผึ้ง ของหลวงพ่อทาบที่หลวงปู่ทิมได้นำมา ผสมลงในพระขุนแผนพิมพ์เล็กมีด้วย ซึ่งสีผึ้งนั้นก็มีความศักดิ์สิทธิ์มาก ใช้ได้ดีในด้านการพูดจาที่มีเสน่ห์ชวนให้หลงใหล ชวนให้เชื่อถือ

พระขุนแผนผงพรายกุมารองค์นี้ ทาบรอนซ์ทองเต็มองค์ ถึงแม้จะมีหลุดลอกไปบ้างตามกาลเวลาแต่ก็มีข้อดีตรงที่ทำให้เราเห็นเนื้อข้าวเหนียวด้านในขององค์พระได้อย่างชัดเจน

เฉพาะพระขุนแผนองค์นี้ หากเรามองดูที่มุมด้านล่างจะเห็นว่ามีรอยแตกเล็กน้อย ทำให้เราเห็นเนื้อข้าวเหนียวด้านในเมื่อซูมขยายภาพเข้าไประยะใกล้ บริเวณแตกตรงส่วนนั้นจะเห็นได้ว่า สีผึ้งเขียวๆนั้นได้ผสมลงตัวกันเนี่ยข้าวเหนียวในบางส่วน

พระขุนแผนผงพรายกุมารของหลวงปู่ทิม มีพุทธคุณค่อนข้างครอบจักรวาล กล่าวคือมีพุทธคุณหลายด้านนั่นเอง แต่หลักๆที่ผู้คนมาพูดถึงกันนั้น เกี่ยวกับพุทธคุณที่เด่นมากในด้านเมตตาค้าขายดี และการเสริมเสน่ห์ในด้านการพูดคุยนมน้าวจิตใจ ทำให้มีคนรักใคร่ และเป็นมิตรกับทุกๆคน พระขุนแผนผงพรายกุมารจึงให้ผู้ดีเยี่ยมเมื่อบูชาเพื่อเน้นไปในทางการค้าขายและธุรกิจต่างๆที่ดี

นอกจากนี้แล้ว พระขุนแผนของหลวงปู่ทิมทุกองค์ยังมีพรายกุมารสถิตอยู่ในองค์พระเครื่อง ซึ่งพรายกุมารนั้นมักจะออกมาปรากฏให้เห็นบ้างตามวาระโอกาสและเหตุปัจจัยที่พร้อมให้กับผู้ที่บูชาพระขุนแผนเหล่านั้น แต่การปรากฏตัวของพรายกุมารนั้นก็ไม่ใช่ว่าจะปรากฏให้ทุกคนเห็นเสมอไป ทำให้ผู้ที่เคยเจอกุมารในพระขุนแผนผงพรายกุมาร เกิดความศรัทธาอย่างตั้งมั่น แล้วนั่นก็รวมถึงตัวผมเองด้วยที่เคยเจอพรายกุมารสร้างปรากฏการณ์ต่างๆหลายต่อหลายครั้ง จึงทำให้ผมศรัทธาและเชื่อมั่นว่าพระของหลวงปู่ทิมมีความสุดยอดอย่างยิ่ง

 

 


 

 
 

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